Which Jesus at Christmas?

There are lots of wrong ways to think about Jesus at Christmas, aren’t there? There’s the sentimental Jesus. This is the view that the baby in the manger is just a nice story. We repeat it because it’s part of Christmas folklore. The Jesus story gives us warm feelings at Christmas time. Sentimental Jesus is very popular. He doesn’t ask anything of you, and he just gives good feelings. We feel warm and cozy thinking about sentimental Jesus.

There’s the view that Jesus was just a good man. He was better than most people and that’s why we celebrate His birth. We talk about Him on Christmas to motivate all of us to be better too. His story might help me think about others at Christmas. Good Jesus is popular too. Good Jesus is good by our definition of good. Good Jesus certainly wouldn’t call anyone a sinner. He wouldn’t demand your repentance. Good Jesus doesn’t judge anybody for his or her rebellion against God.

There’s the view that Jesus wasn’t a real, historical figure. His existence is a myth that grew up over the centuries. Oh there probably was a real person named Jesus, but we’ve mythologized Him—kind of like Paul Bunyan. Well, really, kind of like Santa Claus. Christians just tell some tall tales about Jesus—walking on water, healing the lepers. Those are the types of stories that are told about mythical characters. Mythical Jesus is just a story that we can take or leave. He wasn’t real, but it’s really harmless and even quaint that people still believe in Him.

Hopefully, Christians are not tempted to think of Jesus in those terms. But there’s another wrong way to think about Jesus that Christians are susceptible to. This is Sunday Jesus. Who’s Sunday Jesus you ask? It’s the belief that Jesus was real, but all He asks of us is our Sundays. We give Him a Sunday—and not even all of them. I think He’s fine with just a Sunday once in a while. It’s more of a courtesy, a tip so to speak. We give Him a Sunday and the rest of the week we’re on our own. Sunday Jesus doesn’t make a difference the rest of the week. We sing about Him on Sunday, but we’re on our own on Monday. Well, it’s not that we’re on our own, but that we can ignore Him on Monday.

Sunday Jesus is King in the same sense that most men are the “kings” of their houses. His wife and kids kind of wink and allow the man to pretend he’s in charge. We nod and wink and let Jesus pretend He’s in charge. “King of kings” is more of an honorary title than a real description of Jesus.

Sunday Jesus isn’t Lord either. He doesn’t really call the shots in our lives. Again, I’m giving Him some of my Sundays. If He’s Lord, it’s on those days. It’s not all the time. I determine His lordship, which means He’s not really in charge.

Sunday Jesus doesn’t demand that we become like Him. That’s more of a suggestion. When it works out, if you can without much effort or inconvenience follow His lead, then by all means do so. But only if the cost is low enough, only if it doesn’t disrupt your plans.

Really Sunday Jesus is a shriveled Jesus. He’s a shadow of the Jesus described in the Gospels. He’s a shadow of the Jesus described in the Christmas story.

Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” Acts 2:36 (ESV)
On his robe and on his thigh he has a name written, King of kings and Lord of lords. Rev 19:16 (ESV)

Are you worshipping Sunday Jesus or the real Jesus who is King and Lord and Savior?