National Day of Prayer: for the Churches

I was asked to pray in Stevens County’s National Day of Prayer today, May 2nd. When asked, there were still a few subjects left, and I chose our community churches because it seemed one of the easiest in which to talk about the gospel. Here’s how I prayed at a community event in a way that was my attempt to be faithful to Christ.

Gracious Father,

Strong churches help us have a strong community. I’m thankful for those churches that are especially involved in serving our community’s physical needs. There are churches that provide free meals, that help the homeless, that encourage the addicted, that stand for life. Colville is better because of them and we thank you for them.

God, the church is an institution invented by you for the discipleship of your people and for the evangelization of the world. I pray that our churches will faithfully share the gospel. Our county needs Christ most of all. He changes people. He changed the Apostle Paul from a murderer into a missionary.

May those churches that love and share the gospel stay faithful to the Bible message. The good news needs to be known by all in Stevens County. May more and more realize they are sinners and that their sin separates them from a holy God. May they know that You must punish sin; you cannot wink at it or pretend it away since that would violate your nature. May they realize that Jesus was sent to live a perfect life and die in our place. A death that is substitutionary and effective for all who repent and believe. May our churches add nothing to the finished work of Christ on the cross. It is only by grace that we are saved.

Father, we need the words of life. We need the timeless truth of your Holy Word. So especially strengthen the pastors of our churches who labor long at understanding Scripture and teaching it to our congregations. May they preach the truth even if they are opposed. May they continue to be faithful to you.

I pray that our churches would get better at the one anothers of Scripture. The church should be different than the world. It should be a place where we love one another, forgive one another, bear with one another, live in harmony with one another, serve one another, be kind and compassionate to one another, admonish one another, encourage and edify one another, and so many more. Those are supposed to happen in our churches, and I pray they will.

Father, if anyone wants to be your disciple, Jesus said we must deny ourselves, take up our cross, and follow you. May our churches produce more and better disciples of Jesus Christ.

God, you describe the church as a body in 1 Corinthians. It’s a picture that represents how each church needs every member. May our members faithfully attend, serve, and support our churches. If the entire body isn’t there, if the entire body isn’t serving, our local church bodies will limp along.

You also describe the church as a family when you call us the household of faith in Gal 6:10 and when you tell us to treat each other as fathers, mothers, brothers, and sisters in 1 Tim 5:1. Lord, families function best when they are not at war with each other. May we give each other grace, may we obey Scripture, and reconcile with each other. May our churches be marked by forgiveness of each other because we know we have been forgiven by God. May our church families be loving families. May we treat each other with the kindness, love, and grace that is the mark of the best of families.

May our churches be truly healthy. Spiritual health isn’t measured by how large our auditoriums are, or how big our offerings are, or how many people attend. Spiritual health is measured by how faithful we are to the Bible. I pray our churches in Colville will be more faithful to Scripture.  

In our Risen Savior, Jesus’ name, Amen

Preaching Goliath’s Sword

Once in church while growing up we had a guest missionary speaker. He preached on 1 Samuel 21:9, especially the end of the verse. This is when David comes to Nob and asks if Ahimelech the priest has a sword or spear and Ahimelech responds that they only have Goliath’s sword. David says, “There is none like it; give it to me.”

Probably several ways to go with this narrative in Scripture, but I never expected the way the guest speaker did go. He took David’s statement in 1 Samuel about Goliath’s sword, and he challenged, imagined, and speculated about David. He had Goliath’s sword being too big for David so much so that the point dragged on the ground and left a trail wherever David went. Everyone could see where David had walked. This is not in Scripture.

The missionary stomped around the platform illustrating what this must have looked like. He put his hand on his imaginary sword as if he was David and spoke what he thought David might have said. He imagined David’s mighty men having conversations about how tired they were of seeing David’s big sword. These fictional conversations had them being annoyed because every appearance showed how great a victory David had gotten and how they just didn’t measure up. He speculated that those same mighty men must have realized they needed to go out and get their own dramatic victory. That was really the application of the sermon. Go out and do great things for God.

It was entertaining, gripping, mesmerizing, and attention grabbing. He had lots of conjecture, guesswork, and speculation. Those last three words, while accurate to this sermon, are not the marks of biblical preaching.

You know the problem with this sermon already. Scripture. doesn’t. say. that. It doesn’t. After the sermon was over, we didn’t know much more about what the Bible actually said than before he began.

It was a great sermon that was ruined by Scripture. It seemed he cared more what he could make the Bible say than what it actually said. I guess it “worked.” I remember this sermon, and there are a lot of sermons that I don’t remember at all. But it wasn’t faithful to the Bible.

A homiletics professor related the story of a chapel speaker whose sermon—like the one above—had little relation to the text. One of the professor’s students came up to him after the chapel service and excitedly said, “I couldn’t have gotten that from that passage!” The professor responded genuinely, “I couldn’t have either.” 😉

Genuine, biblical preaching must, it must explain clearly what the passage says. That’s not all preaching does, but without it you don’t have faithful preaching. If your congregation doesn’t know what the passage says by the time you’re done, you’ve messed up.

That’s the type of preaching you should expect in your church. The sermon might not have a great introduction, or a stunning conclusion. It might not have helpful illustrations or specific application. All of those really help a sermon. But if the sermon is mostly conjecture or personal stories, then it’s not biblical preaching.

T. David Gordon in his book, Why Johnny Can’t Preach asks this question, ”Could they [the congregation] answer what was that sermon about and was it based on the text?” It’s a question to consider each time we preach. It is a weighty responsibility to get up each Sunday and essentially say, “thus sayeth the Lord.” We better be sure that the Lord has actually said that.

Easy Christlikeness

Some Christians think that because they love those that like them, they are being Christlike. And probably they are. In fact, some Christians outside of Christ would be unkind even to those that like them—they would give evil for good. They are rascals. I was one of those rascals before Christ. That is a change that the gospel makes in us.

But that’s the low hanging fruit of sanctification. Jesus said that even unbelievers love those that love them (Luke 6:32). It’s not that hard.

It’s much more difficult to be Christlike with those that dislike us.

Once I saw a social media post where some friends in a ministry I love were slandered quite unjustly. I knew all the players on both sides of the issue. I’m unfortunately thoroughly up to speed on the attacker (and those that commented approvingly) and on those being attacked.

My response? To think angry thoughts towards the poster. And it was easy for me to excuse. I justified it because of their sinful life.  

But how quickly my thoughts turn to anger rather than love. How quickly I become defensive of the people I love (or myself) with nary a thought of praying for the attacker. In these situations the Spirit has used Romans 12 to convict me many times.

Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. Rom 12:17–21 (ESV)

This is one reason I know I am far, far from becoming like Christ. I find it very difficult to repay good for evil. I don’t have it in me to love my enemies, but Jesus said that is what I must do.

“But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Luke 6:27–28 (NASB95)

The next verse tells me to turn the other cheek when someone strikes me and to give him my shirt after he stole my coat. If I cannot pray for those that mistreat me, I won’t ever give away my shirt.

You cannot minister long and well without some that you have tried to help turning on you unjustly. The Apostle Paul had both Demas and Alexander the Coppersmith, John the Apostle had Diotrephes who unjustly accused him, and Jesus had Judas. You and I will not fare any better than they did if we are faithful in ministry.

So… The Spirit brings me to my knees for confession and repentance. I need Christ to change me. Loving enemies is not natural to me. It is not easy to be Christlike. If it were easy, then I really wouldn’t need Christ, would I?

You will have a Diotrephes someday if you don’t have one right now. Will you overcome evil with good? Will your Diotrephes prove how much you still need Christ to change you?

Teaching or Relational Pastor, Which Are You?

Some wag said that there are two types of people in the world, those that divide people into two types and those that don’t. I guess I’m the former. Every pastor has strengths and weaknesses. Lately, one way I’ve been dividing them into two types is that some pastors are great in content and others are great relationally. Content pastors are better at teaching. Relational pastors are better at shepherding.

One of my best friends since college is so gifted relationally. There is no one at his church that doesn’t like him. He’s not a people-pleaser—far from it. He’s just really good at loving people. That is where I work at growing. I can turn it on for a while, but not indefinitely. Because I believe I’m supposed to love people (2nd Great Commandment), I do intentionally move towards people, but it’s tiring for me. My friend is energized by people.

Teaching and preaching are what I am wired to do. I love the study. I don’t have to push myself to study for my sermon. It is hard, but it’s not something that I delay or procrastinate. When I was a pastor, I most often started work on my sermon on Monday. But I might procrastinate seeking out the member whose need is real, but not urgent.

I wonder if the pastors that plagiarize their sermons are relational pastors? That’s a real thing in the age of Google, which I find astounding. Some pastors steal the sermons of others and present it as their own material. Why? Maybe there’s always another person to shepherd. They always have time for people. They move towards people while the study desk gathers dust.

I prefer the study.

I tend to be driven by my schedule and to do list, and the biggest thing on my to do list every week as a pastor was being ready to preach on Sunday. When I was an assistant pastor, my senior pastor poked his head in my office and said, “Kraig, people aren’t an interruption to the ministry; they are the ministry.” I think about that often. You don’t shepherd from the pulpit. You have to be with the sheep. I have to be with the sheep.

The extremes of this dichotomy are probably not true for any pastor. There are shades of in between where we all live. But which one are you drawn toward? Do you find it easy to be with people? Would you rather go for coffee than shut yourself up in your study? Or do you love the preparation for the public ministry of the Word?

If teaching is your strength, you probably need to intentionally move towards people. If relationships are your strength, you probably need to purposely move towards the study. Thinking about your weakness will help your ministry have better balance.

Is Separation Appropriate in Cases of Emotional/Verbal Abuse?

One of the most difficult questions I face when counseling an emotionally abused woman is whether or not she should temporarily separate from her husband. More conservative evangelicals are suggesting that abuse counts as abandonment or desertion of the marriage or that it’s a third reason for divorce besides adultery and abandonment, but it’s not a slam dunk debate.[1]Denny Burk and His book, What is the Meaning of Sex? Page 135. Wayne Grudem and a second article specifically including verbal abuse. David Schuman, Russell Moore, and Darby Strickland, Is It Abuse?: … Continue reading All counselors, secular and Christian, recommend separation when physical abuse is alleged, but because of our high view of marriage, it’s a more difficult question for biblical counselors.

Consider two Scripture passages.

Romans 12:18 (ESV) If possible, so far as it depends on you, live peaceably with all. Proverbs 22:3 (ESV) The prudent sees danger and hides himself, but the simple go on and suffer for it.

It’s not always possible to live peaceably with someone, and a prudent person gets away from evil. They hide. These verses aren’t specifically on marriage, but they speak to the realities of some marriages. Some wives no matter how hard they try cannot live peaceably with their abuser. He won’t allow it. And in those cases, even if only for verbal assaults, it may be prudent for her to get away from the danger.

Some counselors that work through the difficulty of this question claim that the safety of the victim is more important than maintaining the marriage. Diane Langberg says, “We have misled people with our very narrow, limited interpretation of what God hates. We respond as if God hates the dissolution of a marriage but can tolerate abuse, harshness, manipulation, and threats in a relationship that is meant to look like his relationship to his bride!”[2]Diane Langberg, Redeeming Power: Understanding Authority and Abuse in the Church (Grand Rapids, MI: Brazos Press, 2020), 95. Darby Strickland, “The Littlest Victims” CCEF National Conference … Continue reading Is the sanctity of marriage more important to you than the safety of the wife and children?[3]Al Miles, Domestic Violence: What Every Pastor Needs to Know (Minneapolis, MN: Fortress Press, 2000), 68.

I don’t believe advocating divorce in these circumstances is what a biblical counselor should do, but a temporary separation can be helpful. John Piper says, “Let me say at the outset that I am aware—painfully aware—that there are sins that spouses commit against each other that can push forbearance and forgiveness across the line into the assisting of sin and may even warrant a redemptive separation—I choose the words carefully: a redemptive separation.”[4] John Piper, This Momentary Marriage: A Parable of Permanence (Wheaton, IL: Crossway, 2009), 53.

But, it’s not a simple decision especially when considering emotional abuse where no physical or sexual abuse has been alleged. However, verbal abuse can be as destructive as physical abuse. Bethlehem Baptist has developed a statement on domestic abuse that sees an equivalence between four types of abuse:

We, the council of elders at Bethlehem Baptist Church, are resolved to root out all forms of domestic abuse (mental, emotional, physical, and sexual) in our midst. This destructive way of relating to a spouse is a satanic distortion of Christ-like male leadership because it defaces the depiction of Christ’s love for his bride. The shepherds of Bethlehem stand at the ready to protect the abused, call abusers to repentance, discipline the unrepentant, and hold up high the stunning picture of how much Christ loves his church.[5]Jason Meyer, “Fooled by False Leadership,” Bethlehem Baptist Church, April 25/26, 2015

More Christians are recognizing the devastation that verbal/emotional abuse cause. They recognize that sometimes it’s necessary for the victim to get away from the perpetrator. Indeed, it may be the prudent decision.

John 2:24 (ESV) But Jesus on his part did not entrust himself to them, because he knew all people

Jesus has done miracles in Jerusalem during the Passover, and some have believed in His name (2:23). Not saving faith, but some type of belief in his healing powers. But Jesus doesn’t entrust himself to them. As D.A. Carson says, “Unlike other religious leaders, he cannot be duped by flattery, enticed by praise or caught off-guard in innocence.”[6]D.A. Carson, The Gospel According to John (Grand Rapids, MI: Eerdmans, 1991), 184. So Jesus doesn’t give the benefit of the doubt when he knows that is misplaced. Jesus doesn’t put himself in their care. Brad Hambrick says of this verse, “Jesus was exceedingly gracious but no doormat.”[7]Brad Hambrick, Making Sense of Forgiveness: Moving from Hurt toward Hope (Greensboro, NC: New Growth Press, 2021), 18. By telling women to go back to their abusive husband, are we encouraging them to be doormats for further abuse?

In an article specifically addressing verbal abuse Leslie Vernick, a Christian counselor, says,

Why would we advise a woman or man who is being emotionally abused that he or she must stay in their marriage because being pummeled by words is not serious enough to justify a biblical separation? If this same person were being regularly pummeled by fists or stabbed by their spouse, most pastors and church leaders would not only allow for biblical separation, they’d advise it.[8]Leslie Vernick, “Is Emotional Abuse Ever Grounds for Biblical Separation?,” accessed April 7, 2015, www.leslievernick.com.

Separation is a no-brainer when talking about the physically or sexually violent spouse; I think most, if not all, pastors would agree. However, many pastors would not encourage a temporary separation for verbal abuse like I’m suggesting. One reason might be that they really don’t think verbal abuse is all that serious or that it’s as destructive to the husband-wife relationship as it really is. However, it really is devastating to a wife. Many victims claim that verbal abuse is worse than physical abuse. Physical bruises heal, but verbal wounds last a lot longer.

I believe that a temporary separation in cases of verbal abuse can be a wise, prudent, and biblical action. And I believe it has at least two benefits.

It Can Help the Abuser See His Sin.

It seems to take some extreme event before an abuser wakes up and realizes how awful his sin is. For physical abuse or sexual abuse that event could include arrest (legal consequences can wake him up). For emotional abuse that event could be church discipline and/or separation (often the wife walking out is what drives the abuser to seek help).

The husband’s response to separation is typically surprise because he sees separation as going from 0 to 60 in three seconds. “How did we end up at a temporary separation?” he says. “It seems so sudden.” But that’s because at 10, 20, 30, 40, and 50 miles per hour he wasn’t paying attention. He never understood how damaged his marriage was. He always thought his wife was overplaying it. He is characteristically blind, and when separation is the obvious next step to protect her and wake him up, he thinks it’s the first step. That’s because he hasn’t been paying attention to all the other steps.

The fog of a verbal abuser’s sin is so thick that it seems a dramatic step is needed to clear it away. Verbally abusive Christian husbands often don’t get serious about their sin—in fact they don’t even see it—until their wives leave the home for a period of time. Until then the husband goes through the motions of getting help and participating in counseling, but he really believes that his sin isn’t that bad and his wife is more at fault.  

Leslie Vernick says, “At other times, separation may be implemented as a severe consequence for certain sinful behavior. As a Christian counselor I do not say this lightly. Yet at times this is the only gift of love that convinces a spouse to consider his or her destructive behaviors seriously.”[9]Leslie Vernick, How to Act Right When Your Spouse Acts Wrong (Colorado Springs, CO: Waterbrook Press, 2001), 178.

It Can Help the Victim Exit a Fog of Confusion.

A wife that is so confused she cannot make decisions or cannot understand truth is often indicative of emotional abuse. An abuser gaslights his wife so that the victim is in a state of confusion, and he controls and keeps her from family and friends. Her world gets shrunk down to just her husband.

The victim’s confusion is frustrating to those around her, including you as a friend or counselor. You will point her to God’s Word, but she will seem to be in a fog. Even the most sensible suggestions will be difficult for her to process. She cannot seem to make the most basic decision for her safety. It’s pretty amazing how long term abuse can disorient a woman.

Separation can help lift this fog. You can actually see pretty significant improvement in her understanding and decision-making when she no longer is under his verbal assaults.

I pray God gives you wisdom if you are experiencing verbal abuse (I’ve written on it here and here). But I especially hope that if you are helping someone that is being emotionally abused, you at least consider the help a temporary separation could offer. It’s easier to send her back to her abuser, but she’s the one that has to live there. Are you really expecting her to endure it?[10]Brad Hambrick has an excellent blog where while talking about a safety plan, he defines the types of separation.

References

References
1 Denny Burk and His book, What is the Meaning of Sex? Page 135. Wayne Grudem and a second article specifically including verbal abuse. David Schuman, Russell Moore, and Darby Strickland, Is It Abuse?: A Biblical Guide to Identifying Domestic Abuse and Helping Victims (Phillipsburg, NJ: P&R, 2020), 41.
2 Diane Langberg, Redeeming Power: Understanding Authority and Abuse in the Church (Grand Rapids, MI: Brazos Press, 2020), 95. Darby Strickland, “The Littlest Victims” CCEF National Conference 2019, Friday, October 11, 2019. And Darby A. Strickland, Is It Abuse?: A Biblical Guide to Identifying Domestic Abuse and Helping Victims (Phillipsburg, NJ: P&R, 2020), 127.
3 Al Miles, Domestic Violence: What Every Pastor Needs to Know (Minneapolis, MN: Fortress Press, 2000), 68.
4 John Piper, This Momentary Marriage: A Parable of Permanence (Wheaton, IL: Crossway, 2009), 53.
5 Jason Meyer, “Fooled by False Leadership,” Bethlehem Baptist Church, April 25/26, 2015
6 D.A. Carson, The Gospel According to John (Grand Rapids, MI: Eerdmans, 1991), 184.
7 Brad Hambrick, Making Sense of Forgiveness: Moving from Hurt toward Hope (Greensboro, NC: New Growth Press, 2021), 18.
8 Leslie Vernick, “Is Emotional Abuse Ever Grounds for Biblical Separation?,” accessed April 7, 2015, www.leslievernick.com.
9 Leslie Vernick, How to Act Right When Your Spouse Acts Wrong (Colorado Springs, CO: Waterbrook Press, 2001), 178.
10 Brad Hambrick has an excellent blog where while talking about a safety plan, he defines the types of separation.