Category: Marriage

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Decaeuxarista [Deca-eucharista] 2021

Every year I develop a list of 10 reasons I’m thankful for each family member, and I try to share it by Thanksgiving, but it’s normally Christmas. I call it my Decaeuxarista–I’m not a Greek scholar, but it’s my attempt at making up a word that means Ten Thanks. It’s good for me to intentionally think about why I’m grateful for each family member. This is the list I shared with them this year. My kids are all adults now, and they still look forward to it–and its unique title. 😉 May it spur you to appreciate your family.

Laura[1]I’ve included my wife’s name, but not my kids’ names. I think they prefer that.

  1. You are easy to like. You have an easy-going nature and earnest spiritual passion. I’ve always known that, but now I have more evidence since in your role as Assistant Dean of Women you are very popular with the college girls. They all love you.
  2. I love that you are willing to do hard things to spend time with your family. Backpacking in WY is probably the greatest recent example. You did it just because I enjoy it. Not many women of any age will do that.
  3. You are the peacemaker in the family. You want us all to be right with each other. It bothers you when we aren’t, and so you work with us sinning family members to lead us to repentance and reconciliation.
  4. Your absence of fear of man has blessed our family many times. You’re willing to ask questions when I would rather you didn’t, but you persist and we are blessed. On our vacation you asked if we could bring a cooler of snacks on the rafting trip, and I was sure they would say no. They said yes. That’s just one example.
  5. You are teachable; you are still growing spiritually. You’ve told me at least twice that moving to Ankeny has been beneficial for your growth in ministry skills. You’ve taken two college classes just to get better at mentoring girls. You sat in class next to girls that were less than half your age because you have a teachable spirit.
  6. You are the most thoughtful person in our family. You plan and save and shop for your family all year long. You make Christmas very special because you care about what gifts you give. I’m always encouraged at how well you know me and the kids when we get our stocking stuffers on Christmas morning.
  7. Your care when I am sick (and when the kids are sick and they are around) is legendary. You are so compassionate and kind. You think of all the little things to ease our discomfort. You jokingly said, “If Momma gets sick, this family is going down.” It’s true! We need you.
  8. Actually, you “Mom” very well. You are constantly up and taking care of business, getting stuff done for your family. The kids notice it when we’re all together. The rest of us stand around not knowing what needs to be done, and you just take care of things.
  9. You make all our family times so warm and fun. You especially serve at those times. Over Thanksgiving and Christmas breaks you have been baking and comforting and encouraging all of us. You’re the first to jump up and get something for someone. You make home so homey.
  10. Part of making our home so comfortable is your design and decorating. I would probably never hang anything on the wall, and they would look cold and unfriendly. You, however, have a gift—you get the right furniture (always at a reasonable cost) and lighting and paint and wall hangings, etc. so that the house is welcoming. And you change it up regularly. You have an eye for making our home warm and comfortable, and you’re always thinking ahead on changes we can make. We’re in the smallest space we’ve been in since seminary, and it still somehow fits well when our kids visit.
  11. You know I appreciate spending time with you and you will purposely do work in whatever room I am in. You intentionally organize your day so we can be together more, and I love it. You’re my best friend, and there is no one I would rather be with.

Daughter

  1. You are sensitive to people that might be on the outside of the popular crowd. You will speak up if someone is speaking ill of someone not present. You lock on to people that are being ignored. It’s a way that your love looks most like Christ.
  2. You still call me when you need help. I got called in class when you locked your keys in your car on the first day of school. Of course that was an urgent need, but you also ask for help with your taxes, friendships, job decisions, etc. You are open to advice and counsel. In fact, you look for it.
  3. You intentionally show affection to family members. You still hold my hand when we walk together or when we sit together. You still hug your family members. You’ve never been ashamed of expressing affection. Your family feels very loved because of that.
  4. You are exceptionally careful with money. You are paying your way through college, and you make sure every purchase is necessary. You have almost completed three years without any student loan debt. But you still are generous with family and friends. Money doesn’t control you.
  5. You share the gospel. Mom told me that you have given homeless people at the U some cash or a gift card and a gospel pamphlet. You have witnessed to friends of yours on campus and at work. You care about your Muslim friend and atheist friend at the U coming to Christ.
  6. You work hard in school. No one is watching over your shoulder anymore, but you keep on plugging away. Mom and I don’t get concerned about you living independently because you are so responsible.
  7. You are a grateful person. You don’t expect us to pick up the check or pay for your gas when you come down to see us, and when we do, you appreciate it.
  8. You give up your own tastes (like K-dramas) and watch whatever the family is watching. You have eclectic media tastes and while you would appreciate it if we enjoyed them with you, you never expect it or demand it. You willing give up your preferences for the rest of us.
  9. You’ve always been the child that climbs into the back of the minivan no questions asked and no complaints given. You’ve never had any seat expectation except that you will take the one that no one else wants. That’s a wonderful servant heart.
  10. You have always been the least needy child. Not that any of our kids are needy, but you have always been independent and self-sufficient. You don’t expect us to serve you. You just assume that you will have to figure any problem out (although you still get advice), and you don’t have any expectation that we are responsible to “save” you. You just trust God and move forward.
  11. You are really good at making time for people. You are as busy as any other college student, but you make sure that you take time for lunches, coffee, phone calls, and other touches with family, but also with so many friends. Even though they don’t always reciprocate, you invest the time to build relationships.

Son

  1. I love how you take care of your mother. You are always happy to see her. When she visits you, you are generous. I’m glad you love your mother so well. You are kind to her.
  2. You don’t love money as far as I can tell. You have been generous with all of your family members through the years. You bought your sister a laptop; let your brother use your Mustang; helped another sister get a car and bought gifts for Mom and me. I’m glad you use money to show love; that’s a godly view of money.
  3. You think earnestly about Scripture. I’m glad you read and consider Christian books. You’ve gone to a conference with me and also on your own taken a Biblical Counseling introductory course. I’m glad you work at understanding theology and biblical application.
  4. You love people. That’s why you enjoy social events with friends. You’re great with people because you enjoy being with them. You invest in people.
  5. I like that you are a good friend. A person that has you as a friend is blessed. You will pursue relationship and communication. You will say hard things to them if they need it.
  6. Your sense of humor is a joy to me. I fancy myself humorous, and I like that we can riff off each other. Your humor is not hurtful or unkind, which is more mature than mine was at your age. In fact, your humor often helps defuse a stressful situation.
  7. You have grown a lot in self-discipline. I’m sure the Navy helped with that, but it’s a fruit of the Spirit (Gal 5). You’re more consistent in your spiritual disciplines.
  8. You have a good study ethic. You enjoy learning new things, and you have lots of interests. You’re always surprising me with your latest interest—plant-based diet, backpacking, guitar, minimal support running shoes, etc. You study things thoroughly. You don’t tend to be impulsive. Actually, maybe that’s a better way of describing it. You’re not an impulsive person which means you’re not the Proverbial fool. I’m glad you are prudent and consider things deeply.
  9. You care about growing spiritually. You willingly did a book study with your brother and I on Sunday nights. You were honest and transparent. You talk to your parents about spiritual things. You want to please God in your growth.
  10. You are committed to attending and serving in church even though a military job with its deployments makes that difficult. You pursue a gospel-centered church at every location—even if only there for a week, and then you forge friendships and serve enthusiastically.
  11. You are a gracious person. You tend to react to others outbursts or braggadocio with grace. You don’t tend to respond to anger with anger. You’re easy to be with because you soften the prickliness of others.

Son

  1. Your focus is a strength. You picked up golf and have focused on getting better. You’ve improved a ton in just over a year. You are never half-hearted in anything you do. You don’t understand why someone might do something without enthusiasm because you regularly give 100%. You take that same focus and discipline to all areas of life.
  2. I admire your confidence. You might not always feel confident, but you regularly radiate confidence to those around you. That’s an encouraging gift—especially if it’s coupled with a deep dependence upon God.
  3. I’m glad you are so involved in your church and in Navigators. You want to learn more about God and His Word. You serve in your church while at the Academy, and you love your weekly Navigators Bible study. You have a hunger for righteousness.
  4. You are efficient with your time. You definitely get more out of your time than the rest of us. You don’t waste time. Even in high school you could get your homework done quickly. It seems intuitive to you how to study efficiently and that has helped you in college. You are wired to redeem your time.
  5. I’m glad you have told other students at USAFA about your faith. You told them the good news of the gospel. You want them to know Christ, and you’re taking some opportunities to exalt Christ in their eyes.
  6. You have gotten more edifying with your talk. You say kind things to all of us that show a growing faith in Christ. At times while growing up you have struggled with your words, but you have grown immensely in the past few years.
  7. You are physically disciplined. You’ve decided to prepare for a half marathon and I don’t doubt that you will be ready. You don’t normally sleep in, and you exercise regularly. It’s good stewardship of your body. There’s virtue in doing hard things, and you love doing hard things.
  8. You have a regular, weekly schedule for calling your siblings. They look forward to your calls. (You also call your Mother on Sundays and she loves it!) You schedule time for your family because you love them.
  9. You prioritize time in God’s Word. You finished your Annual Bible reading by the end of October. I’ve seen you many times getting your daily reading and daily devotions in. You have stopped an activity to make sure you get time with God. I’ve seen it.
  10. I’m thankful for your growing kindness toward and appreciation of your mom. This was not always true of you. You have sent your Mom some texts in the past few months that are especially kind and grateful. God has changed you.

Daughter

  1. You are willing to be stretched. You taught English for two years, which is your love, but now you’re teaching Algebra. It has pushed you out of any comfort zone, but you are learning and growing and being teachable.
  2. Your willingness to leave one job for another one in a different state is pretty remarkable. It’s an evidence of your growth and maturity. You have always been very cautious—even when learning to ride a bike years ago. 😉 Now you take risks to pursue God’s will. That’s maturity.
  3. You don’t embarrass easily, and Mom and I have tried. 😉 Your struggle with fear of man doesn’t tend to be with public embarrassment and that’s such a welcoming trait to others.
  4. You are growing in your struggle with the fear of man. You think about it when you make decisions for your class. You are getting better at making hard decisions that you know might be unpopular but that are right.
  5. You are affectionate with all your family members. I still get good hugs as do the rest of the family. You’re not embarrassed to let people know by your actions that you love us.
  6. You defend your family more fiercely than probably your parents do. I admire that you are not scared to confront others that slander your family. Your friends know that you love your family much. They get tired of hearing about us from you because you talk about your family A LOT. 😉
  7. You’re very relational. You pursue friendships in your church with all ages. You had friends that were children, young adults, and even senior adults when you lived in SC. You have friends everywhere you’ve been because you like people. That is a great trait for a believer.
  8. I’m thankful that you aren’t tempted to find your worth in social media likes. You don’t spend much time on that. You rarely post. You much prefer IRL relationships rather than social media distant ones. That is a huge temptation for your age group; I’m glad that it seems much less tempting for you.
  9. You read a lot. I mean a lot! There are many your age that waste hours and hours on trivialities, but you would rather curl up with a book. And some of those books are actually good! 😉 Reading is more valuable than watching media and you definitely prioritize reading.
  10. You come close to your Mom in thoughtfulness. You think about others throughout the year, and you have gift ideas for them. You don’t just buy a gift to check them off your list, you like to make sure the gift suits them.

References

References
↑1 I’ve included my wife’s name, but not my kids’ names. I think they prefer that.
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A Better Illustration of Spiritual Blindness

Every pastor, every biblical counselor has talked to a counselee that really couldn’t see his sin very accurately. You’ve patiently showed him how he’s hurting his marriage, how he’s not fulfilling his biblical role, how he’s not loving his wife as Christ loves the church, and he’s not seen it. He refuses your counsel. He doesn’t own his sin. He rejects blame. It’s difficult to communicate the biblical concept of spiritual blindness—that we don’t see our sin very clearly. Sin deceives us to its existence (Heb 3:12-13), and we want to be deceived about it.

In this life we will never have 20/20 vision about our own sin. The Laodicean church shows us that.

Revelation 3:17 (ESV) For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.

Did the Laodicean church think that everything was okay while in fact, everything was radically wrong? Did they really believe that things were A-Ok when they were really wretched, pitiable, poor, blind, and naked? Yes they did. So do you. And so do I (Cf. Mt 7:3-5).

So what illustration can a biblical counselor use to communicate our tendency to be spiritually blind? Most use physical blindness which works, but has limitations. One, a physically blind person knows they are physically blind; a spiritually blind person often does not know they are spiritually blind. Two, physical blindness as an illustration is all or nothing, but there can be degrees of spiritual blindness.

Protanopia or deuteranopia are types of color blindness. With protanopia you cannot see the color red (1% of men) and with deuteranopia you cannot see the color green (5% of men). Most commonly a colorblind person struggles to differentiate between reds and greens. What is life like for the colorblind? They go through life without seeing all the colors we see. Most times it doesn’t affect them—at least in ways they are aware. They look at their child’s crayon drawing, and they don’t know what they’re missing. They notice the cut and shape of a new dress on their teen daughter, but they don’t know that the colors are fantastic.

We had a student in our church who didn’t know he was colorblind until he took his vision test for his driver’s license. You need to be able to distinguish between reds and greens if you’re going to have a license—stoplights demand it! His family enjoyed camping and in looking back, it made sense that he wasn’t ever impressed with the sunsets while sitting around a campfire. His life worked fine—as far as he could tell—while being colorblind.

YouTube videos of colorblind people seeing colors for the first time are somewhat common now.[1] http://enchroma.com/ A company called EnChroma worked with Valspar Paints to develop glasses that allow colorblind people to see colors. It’s amazing. In one I saw a guy look at a sunset and say, “So is that what you guys see every day?” He’d never understood the glory of a sunset.

Colorblindness is a better analogy to our spiritual lives than total blindness. Think about what it means to be colorblind. You can function fine. You might know that you’re colorblind, but you really don’t know what that means. You don’t know what you’re missing because you’ve never seen it. You look at a flower garden and you can see the different shapes and some differences in hues, but you have no idea that you’re missing the eye-popping colors in the garden. You’re missing something that is obvious to everyone around you. That’s spiritual blindness. You and I can function in life, and because we can, we don’t notice our blindness to our true condition. We go through life ignorant of the depths and extent of our sin. We cannot see it.

Sin is blinding. By nature it fools us, and when we’ve sinned for a long time in the same way, we become less and less able to see it in all its ugliness. I’ve rarely, maybe never, talked to a person whose tongue was destroying his family who thought his problem was as severe as it really was. That’s the human condition. Sin is blinding.

Colorblindness is a better illustration of spiritual blindness than actual blindness. It illustrates the blindness-to-our-blindness characteristic of spiritual blindness. It illustrates that we can function with our spiritual blindness. We’re not incapable of making our way through life. And that fact keeps us from seeing our sin very well.[2]The picture at the top is a test for colorblindness.

References

References
↑1 http://enchroma.com/
↑2 The picture at the top is a test for colorblindness.
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The New Puritans Don’t Do Forgiveness

In an interesting article in The Atlantic, Anne Applebaum decries modern cancel culture, pointing out that some feel trapped in a world of unforgiveness. Who’s trapped?

  • An editor of the New York Review of Books that “was not accused of assault, just of printing an article by someone who was—Ian Buruma discovered that several of the magazines where he had been writing for three decades would not publish him any longer.” 
  • Daniel Elder, a prizewinning composer (and a political liberal) posted a statement on Instagram condemning arson in his hometown of Nashville, where Black Lives Matter protesters had set the courthouse on fire after the killing of George Floyd, he discovered that his publisher would not print his music and choirs would not sing it.
  • Alexi McCammond was named editor in chief of Teen Vogue, and then people discovered and recirculated on Instagram old anti-Asian and homophobic tweets she had written a decade earlier, while still a teenager. McCammond apologized, of course, but that wasn’t enough, and she was compelled to quit the job before starting.
  • One former journalist told Applebaum that his ex-colleagues “don’t want to endorse the process of mistake/apology/ understanding/forgiveness—they don’t want to forgive.” Instead, he said, they want “to punish and purify.” But the knowledge that whatever you say will never be enough is debilitating. “If you make an apology and you know in advance that your apology will not be accepted—that it is going to be considered a move in a psychological or cultural or political game—then the integrity of your introspection is being mocked and you feel permanently marooned in a world of unforgivingness
 And that is a truly unethical world.”[1]Anne Applebaum, “The New Puritans,” The Atlantic, August 31, 2021, https://www.theatlantic.com/magazine/archive/2021/10/new-puritans-mob-justice-canceled/619818/.

Applebaum calls the self-righteous mob the New Puritans, and they are professional shunners. When “sinners” offer the apologies demanded, they know they won’t be accepted. They truly are trapped in a world of unforgiveness.

Unbelievers talk about forgiveness, but mostly just to say that something or someone cannot be forgiven. Cancel culture is just the latest example of unforgiveness, but we have been an unforgiving people from the beginning. Outside of Christ changing us, how could anyone forgive a debt—and that’s what forgiveness is. An offender has a debt that only the offended can write off. How can anyone do that? Only believers can, and only believers that recognize they have sinned greatly against the King and inexplicably been shown mercy (Mt 18:23-35).

So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ 27 And out of pity for him, the master of that servant released him and forgave him the debt. Matthew 18:26–27 (ESV)

If you don’t understand and appreciate the gospel, you will never be a forgiving person. We who have been so generously forgiven, must generously grant forgiveness.

Forgiveness is an exclusively Christian virtue. I’ve seen marriages invaded by adultery fully restored. Not left in an uneasy truce, not left weakened and ill, but completely reconciled and whole. I’ve seen daily verbal assaults and general selfishness of a spouse forgiven. A marriage that should have so much distance after years and years of sin has become a glorious example of Christ’s love for the Church. I’ve seen siblings reconciled after incredible hurt has been done. Again, I’m not describing holding the offender at arm’s length after proclaiming forgiveness. I’m describing real reconciliation. Can your religion—or irreligion—do that? I don’t think so.

Have you ever thought about whom[2]Meaning, which person? All of our sin is ultimately against God, Ps 51:4 you’ve sinned against most in your life? For me, it’s easy. I’ve been married 29 years, and while I’ve sinned against my parents, my siblings, and my own children, I’ve sinned most against my wife, and it’s not even close. Yet she is the one person I am closest to in this world. We are best friends. How? God has forgiven her, and therefore she regularly (often daily) forgives me. That’s the only explanation. So many marriages eventually crumble under the cumulative weight of each other’s undealt with, unforgiven sin. Why is ours stronger than it was before I started sinning against her almost three decades ago? There is only one answer—Christ-honoring, God-glorifying, Gospel-motivated forgiveness.

Real, genuine, biblical forgiveness is amazing. The world has nothing like it. They have no way of healing broken relationships. They continue to harbor bitterness. Only God could come up with forgiveness. The New Puritans don’t do forgiveness. They don’t do grace. They don’t do mercy. Aren’t you glad that God does all three, and because he does, we can as well?

References

References
↑1 Anne Applebaum, “The New Puritans,” The Atlantic, August 31, 2021, https://www.theatlantic.com/magazine/archive/2021/10/new-puritans-mob-justice-canceled/619818/.
↑2 Meaning, which person? All of our sin is ultimately against God, Ps 51:4
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“I Forgive You, but I Need to Establish Some Boundaries”

I’m teaching on forgiveness in a class full of freshmen, and it brings up interesting questions. For example, I was asked do we ever set boundaries with a person that we’ve forgiven? I think by that they meant that a person had sinned against them, they had forgiven the offender, but they didn’t trust them anymore. So are they justified in resisting restoring the relationship to it’s “pre-offense” status? Is it okay to put up some boundaries with this person?

One caveat for my answer is I will assume the offense is not a form of abuse. Abusive behavior has different dynamics—your greatest concern in that case is protecting the victim.

So with that caveat, I have two concerns with the question.

Boundaries Might Just Be an Acceptable Excuse to Avoid Actually Forgiving

Forgiveness is a step on the path to reconciliation. With many offenses, it’s equivalent to reconciliation. I’ve sinned against my wife hundreds of times, and her forgiveness has always reconciled us.

But what if you actually want to hold on to the hurt? In that case might you claim that you have forgiven them, but you need to set some boundaries? Those boundaries, coincidentally, will prevent you from fully reconciling. They will punish the offender for sinning against you. Remember that forgiveness is a promise not to bring it up to someone’s face, not to bring it up behind their back, and not to dwell on it. If you’re dwelling on it, you haven’t actually forgiven the offender. If you’re bringing it up to their face through an unnecessary use of boundaries, you also haven’t forgiven them. Really, you haven’t.

In fact, the use of boundaries can be a “spiritual” method to exact some revenge. And you and I don’t have the option of vengeance.

If possible, so far as it depends on you, live peaceably with all. 19 Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” Romans 12:18–19 (ESV)

So boundaries cannot be an excuse not to forgive the offender. You cannot claim you’ve forgiven him, but then refuse to work towards reconciliation; you cannot write them out of your life. Boundaries distance us from the offender. They don’t reconcile two people; they keep them apart. Is that what forgiveness should look like?

Or is your heart possibly deceiving you into thinking you forgave them, when you didn’t? You want to keep holding this sin against them.  

Boundaries Might Be the Idolatry of Self-Protection

Sin hurts. Sometimes it’s hurtful because of the surprise of who did it. Sometimes it’s hurtful because of the betrayal. In those situations and others we can become very self-protective. “They’ve blown it. I forgive them, but I won’t trust them again.” I understand that impulse, but we cannot worship the idol of never being sinned against that way again.

Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, 4 and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.” Luke 17:3–4 (ESV)

Do you think that maybe on the third time in the same day a person might think, “I should set some boundaries so they don’t sin against me again”? But that’s not what Jesus says to do. He says forgive them and forgiveness is inherently risky. It means they might sin against you again. In fact, they might sin against you seven times in a day.

You cannot make not being sinned against an idol you worship. That type of self-protection could be a form of pride. “Nobody should ever sin against me that way.” Why? Are you so important?

It’s possible that the offender might sin against you again in a very similar way. If so, you confront them again, and if they repent, you forgive them. It’s not about protecting yourself from hurt. It’s not even about what’s best for the offender. It’s about glorifying God by being a generous forgiver (Eph 4:32).

We who have been forgiven so much cannot look for reasons not to forgive. The gospel demands more than that. Jesus forgave us much; we–by his grace–can do the same.

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Words that Stab: Defining Verbal Abuse

Proverbs 12:18 (ESV) There is one whose rash words are like sword thrusts, but the tongue of the wise brings healing.

Once as a teenager I was rooting through our basement, and I came across a picture from the ‘50s of a girl I didn’t recognize. I asked my parents about it and discovered it was my Dad’s former girlfriend. He threw the picture out then—he didn’t even remember that he had it. As a kid, it was a surprise to me that my Dad had ever dated anyone besides my Mom. I was teasing my parents about it, and I said something dumb and cruel in an attempt to be funny. That was 40 years ago and I still remember where I was when I said that. I still remember the look on my Mom’s face as I said it. Thankfully I also remember her forgiveness later.

That was not the last regrettable thing I’ve said, and it wasn’t the last hurtful thing I’ve said. God has grown me, but I certainly have my share of unkind speech littering my history.

The majority of my counseling has been marriage counseling. Other counselors have seen more teenagers, or depression, or anxiety, but most of mine has been helping married couples grow in Christlikeness. And my specific focus has been verbal abuse; it’s what I worked on for my D.Min. degree in pastoral counseling.

What prompted that interest was my own struggle with my tongue and a series of counseling situations where one spouse, normally the husband, was going beyond the normal sins of talk into what I would call verbal abuse. Of course that statement assumes that some sins of talk are greater than others such that they can rightly be called abusive. I’m against an expansive definition of the word, abuse. It seems if you want to gain sympathy, describe almost any situation as abusive and you will get just that. But I also know that some sins rise to the level where calling them abuse is accurate and appropriate.

We know this is true for physical abuse and sexual abuse. There might be a little more question about calling talk sins verbal abuse; however, it is a fact that many women have said that verbal abuse is more devastating to them than physical abuse. One wife told me, “I wish he would just hit me so others would know what I’m experiencing.” Jennifer Michelle Greenberg after describing a specific incident of physical abuse by her father says, “That’s abuse. And yet, looking back, even worse than his violence were his hurtful words and sexual ‘compliments.’ I came to learn that bruises heal quickly, but a crushed spirit does not.” [1]Jennifer Michelle Greenberg, Not Forsaken: A Story of Life After Abuse (The Good Book Company, 2019), 49-50.

And often verbal abuse is a precursor to other forms of abuse. Most verbal abusers never physically abuse their wives, but every physically abusive husband has started with verbal abuse.

As a counselor I needed a way to define sins of the tongue that went beyond the normal communication sins that every Christian couple commits, so I developed this definition. Now this definition is not found in Scripture, so hopefully you understand that it’s intended to be helpful, not doctrinaire. Oh, and normally, but not exclusively, it’s the husband that is the perpetrator, so my comments below will assume that.

So how do you know if a counselee is experiencing verbal abuse?

Verbal abuse is the habitual use of words to assault, demean, and belittle or to manipulate, pressure, and control a person. It’s different than other communication sins in its severity and repetition, and in that the offender is characteristically blind and lacks true repentance.

That definition is a lot, and every part of it is significant. Let’s break down this definition so we know why each phrase is important.

  •  â€œVerbal abuse
.” Men tend to believe that only physical abuse is really abuse. “How can talking be abuse?” they think. “After all, I didn’t hit her.” But it’s the nature of sinners to minimize their sin (Mt 7:3-5). Wives feel the pain of their husbands’ words like they feel the pain of physical abuse. The perpetrator abuses using words, not fists, but the pain to the victim is similar.
  • “Is the habitual use of words
.” This is the customary way that this husband responds to stress, disappointment, frustration, and anger. It’s second nature for him to hurt his wife with his words. It’s his regular approach to get her to do what he wants, to force her to submit to his authority, and to get her under his control.
  •  â€œTo assault, demean, and belittle
.” These are the overt characteristics of verbal abuse. These include yelling, swearing, mocking, cruel sarcasm, and severe criticism. It’s very intimidating to face a husband that is so angry. This part of the definition points out that abusers hurt others with their words. They cause pain. They will often downplay the severity of their words and the hurt they cause, but the victim will always talk about the pain she experiences.
  •  â€œOr to manipulate, pressure, and control a person.” An abuser normally wants to control his wife. He causes and uses pressure. An abuser’s desire for control will even lead him to tell his wife what she thinks and likes, and he will argue with her if she disagrees. Wives complain of feeling pressure and stress. Husbands want what they want, and they abuse to get it. Often the wife’s personality is one that tries to please her husband, which one would think would help ameliorate the abuse. However, giving in leads to greater demands. He likes being the king.

Sometimes this pressure is applied through yelling and screaming, but often it’s much more subtle. A husband may talk in an even, controlled tone, but he uses guilt to manipulate her. He doesn’t have to yell. He doesn’t have to explode. Because he doesn’t, he thinks his words are fine. However, he’s not ministering grace to his wife (Eph 4:29). He’s still trying to control her.

Combined these two phrases tell us that abusers use pain and pressure.

  • “It’s different than other communication sins in its severity and repetition
.” Both secular counselors and Christian counselors point out this difference between “normal” communication sins and verbal abuse. Abusive language is much more severe and happens more frequently. Any couple can have a one-off incident of yelling or manipulation, and no one incident defines a husband as a verbal abuser. All couples sin in their communication, but not all husbands are verbally abusive. Verbal abusers are more severe in what they say, and they have an ongoing problem with it. Severity and repetition are key markers for a biblical counselor to look for when assessing whether verbal abuse is present in a relationship.
  • “And in that the offender is characteristically blind and lacks true repentance.” He may come to counseling for weeks, but he tends not to gain much insight into his own behavior. He will hint that his wife’s sin needs to be addressed if their marriage is going to be what God wants it to be. While that might be true, the problem is that he hasn’t taken responsibility for his own sin. In fact, he might be the spouse that suggests counseling, but he does so because he believes his wife needs to change. The manipulation, pressure, and control are the most difficult for him to see. It is as if the perpetrator has a blind spot that prevents him from agreeing that he has a problem. He might even deny that the yelling is abusive. He will downplay it by claiming that many husbands do the same or that his wife yells right back at him. He does not own his sin very well, and it’s impossible for him to grow when he won’t own it.

Does this definition help explain some dynamics in a couple you’re counseling? Is it possible that a husband you’re counseling is more than just angry, he’s verbally abusive?

References

References
↑1 Jennifer Michelle Greenberg, Not Forsaken: A Story of Life After Abuse (The Good Book Company, 2019), 49-50.