Are There Gendered Sins?

My Bible College president scared me in dorm devotions. I think my Bible College experience was fairly typical for the time (late ‘80s early ‘90s) in this respect: consistently the guys were warned in chapels and dorm devotions about the dangers of pornography. In fact, it was presented as a characteristically male sin—women didn’t struggle with it. I never heard of a girl student at our college that was into pornography, but too many guys were. Of course it was less available then than it is now. We were warned about magazines, which were more difficult to get and keep hidden. But I remember our college president righteously indignant—probably over hearing of another pastor friend’s moral failure—speaking in our dorm devotions and shocking me about the dangers of porn. It was so formative and shaping that I told my Dad about that dorm devotional. He responded by writing a letter to the college president thanking him for scaring me!

Youth pastors were told that porn is something you must confront for the guys in your youth group, and really only the guys. Teen boys, they were taught, in general were tempted by sight, and teen girls were tempted by touch. It was taught as if it were pretty much an exclusively male temptation, and I believed it was then.

However, for the past three years my wife worked in Student Life at a Bible College counseling young women, and she was surprised how many girls struggled with sexual sins. Others have seen this change too. One of my good ministry friends preaches at Christian Camps and he says it’s almost an equal percentages of males to females who struggle with porn. It turns out it’s not exclusively a male temptation—maybe not even a greater temptation for men than for women. All it took was easy availability on phones for women to struggle with this temptation too. So it was really never a sin that was just for men. Apparently with opportunity it was actually a fairly equal problem.

Yet the Apostle Paul warned Timothy, a young man, to “flee from youthful lusts” (2 Tim 2:22) Does this indicate it’s more a male problem? They weren’t described as “Timothy lusts” but “youthful lusts.” It still seems to me that men are more wired this way than women even though women seem to be catching up.

During this same time in the ‘80s and ‘90s women would be warned about immodesty much more than men. Is immodesty more a female temptation than a male temptation? I would have thought so then. Is it true (as I would have been taught in my college days) that men stumble easier visually than women do? Maybe it’s so, but I’m not sure this is as good an example of a gender-specific sin (either the women’s immodesty or the men’s leering) as I would have believed then. Christian women do think about modesty more than Christian men do. Christian men need to think about it; women struggle with sexual lust too.

Another example from the ‘80s is gossip. I heard preaching then as if gossip were mostly a female temptation, but I’ve attended enough pastors conferences to know that gossip isn’t just for women. Men like gossip too.

So are there some sins that are more tempting to one sex than the other? I’m not asking if men or women are the greater sinners. Scripture doesn’t differentiate between the sexes that way; both sexes struggle with sin equally. I’m asking if some sins are more tempting to men than women and vice versa?

Each Sex Has Role-Specific Temptations

I am a complementarian so I believe that men and women are equal but have different God-given roles in marriage. Genesis 3 teaches us that women and men will struggle with sins specific to their roles.

To the woman he said, “I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be contrary to your husband, but he shall rule over you.” Genesis 3:16 (ESV)

The wife will be tempted to resist her husband’s leadership, and the husband will be tempted to be oppressive in leadership. And probably every pastor’s experience bears this out. They counsel women who are not satisfied with how their husbands are leading their families, and they resist the husband’s leadership. But of course submission is not the main problem in those marriages. A wife’s submission almost never is. It is almost always a husband that is an insecure leader, or too controlling, or too passive–a failure to spiritually lead as he’s called to do. The wife’s unsubmission often indicates a husband’s unbiblical leadership.

But even under the best leadership, Genesis 3:16 teaches us that wives at times will struggle to follow their husband’s leadership. And it teaches that men will be tempted to use their role to oppress wives. But even these are not exclusively male or female sins. Men often struggle with submission to authority (think government, employers, and to pastors [Heb 13:17]), and women can be tempted with abusing power they have over others (think children or authority in employment).

Each sex has role-specific temptations that are exclusive to the commands of Scripture. That makes them a kind of gender-specific temptation. It’s not that women can’t be tempted to oppress and men can’t be tempted to be unsubmissive, but those temptations are not natural to their roles. They occur outside of their biblical roles in the family.

And in the sins that are not just sins but also illegal, men are “leaders” in all of them. Men are way more likely to rape, sexually assault, verbally abuse, and murder. None of those are common sins for all men (other than as a form of oppression, which does tempt men), but when those sins are committed, it’s disproportionately by men. So some men are more tempted by those sins than women are. That’s an example of men using their physical strength to oppress others. They have greater opportunity because of their physical power and they use it not to serve, but to abuse.

Men and women both serve lusts but men are more likely to use physical strength/intimidation to serve them and women are maybe more likely to use softer means since they don’t have physical strength.[1]I hesitate to mention examples of those softer means for fear of being misunderstood. However, I’ll let John Piper say it. 😉 “…you might say that both men and women have sexual … Continue reading

All People Have Custom, Individual Temptations

In a section on temptation James says…

But each person is tempted when he is lured and enticed by his own desire. James 1:14 (ESV)

“His own” is a translation of a Greek word whose root is idios (ἴδιος). It’s the word we get “idiot” from, but it doesn’t mean stupid in the New Testament text. It means one’s own possession or property. James is saying that we have custom temptations that are individual to each of us. James doesn’t distinguish between men and women even though he claims we have customized desires. The Apostle Paul concurs.

For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. Titus 3:3 (ESV)

We weren’t slaves to the same passions and pleasures. They were individual; they were designer lusts. So each of us has customized temptations. There are things that tempt me that may not tempt you at all, or don’t tempt you in the same way, or don’t tempt you with the same intensity. And that has nothing necessarily to do with gender.

So I am tempted with sins that are different than tempt my wife, but that’s not because of our genders. Don’t read this as me trying to tear down distinctions between the sexes because I also believe we are tempted with sins that are rooted in our gender-specific God-given roles. And those necessarily require them to be gender-specific temptations.

This is barely a beginning word on this, much less a final word. Use the comments to help me refine this.

References[+]

References
1 I hesitate to mention examples of those softer means for fear of being misunderstood. However, I’ll let John Piper say it. 😉 “…you might say that both men and women have sexual longings. But their peculiarities will tempt them to pursue those in sinful ways that are different. The man’s superior strength might tempt him to use force to get what he wants sexually (called rape) instead of using his strength to protect and to care for the woman. And the woman, being the “weaker vessel,” as Peter describes it (1 Peter 3:7), might be tempted to be more subtle and manipulative to get what she wants sexually. So, there are differences between male and female. And there are, therefore, different temptations that they might face. Ask Pastor John, Episode 1836, September 16, 2022, https://www.desiringgod.org/interviews/whos-more-sinful-men-or-women, Accessed July 28, 2023

Easy Christlikeness

Some Christians think that because they love those that like them, they are being Christlike. And probably they are. In fact, some Christians outside of Christ would be unkind even to those that like them—they would give evil for good. They are rascals. I was one of those rascals before Christ. That is a change that the gospel makes in us.

But that’s the low hanging fruit of sanctification. Jesus said that even unbelievers love those that love them (Luke 6:32). It’s not that hard.

It’s much more difficult to be Christlike with those that dislike us.

Once I saw a social media post where some friends in a ministry I love were slandered quite unjustly. I knew all the players on both sides of the issue. I’m unfortunately thoroughly up to speed on the attacker (and those that commented approvingly) and on those being attacked.

My response? To think angry thoughts towards the poster. And it was easy for me to excuse. I justified it because of their sinful life.  

But how quickly my thoughts turn to anger rather than love. How quickly I become defensive of the people I love (or myself) with nary a thought of praying for the attacker. In these situations the Spirit has used Romans 12 to convict me many times.

Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. Rom 12:17–21 (ESV)

This is one reason I know I am far, far from becoming like Christ. I find it very difficult to repay good for evil. I don’t have it in me to love my enemies, but Jesus said that is what I must do.

“But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Luke 6:27–28 (NASB95)

The next verse tells me to turn the other cheek when someone strikes me and to give him my shirt after he stole my coat. If I cannot pray for those that mistreat me, I won’t ever give away my shirt.

You cannot minister long and well without some that you have tried to help turning on you unjustly. The Apostle Paul had both Demas and Alexander the Coppersmith, John the Apostle had Diotrephes who unjustly accused him, and Jesus had Judas. You and I will not fare any better than they did if we are faithful in ministry.

So… The Spirit brings me to my knees for confession and repentance. I need Christ to change me. Loving enemies is not natural to me. It is not easy to be Christlike. If it were easy, then I really wouldn’t need Christ, would I?

You will have a Diotrephes someday if you don’t have one right now. Will you overcome evil with good? Will your Diotrephes prove how much you still need Christ to change you?

Playing with a Tiger

How Does Sin Deceive?

But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. Hebrews 3:13 (ESV)

Siegfried and Roy made careers out of performing with their white tigers for the entertainment of Las Vegas tourists. And they were unique in that these were dangerous wild animals, and the audience wasn’t separated from these big cats. They performed thousands of times with 1500 people in the audience without incident until a show in 2003 when Roy was mauled and carried off stage by one of the tigers. He never performed again. You can treat tigers like pets, and they certainly did have amazing success with them for decades, but they were still wild animals. Watching the show an audience member could probably have believed that they were just big, impressive house pets. But they were not.

Sin is like that wild tiger.

This image was generated by AI.

I was counseling a man once, and I spent some time in Hebrews 3:13 talking about how our sin deceives us. We need other believers to help us see what we cannot see. He asked why I thought to talk on this, and I told him it’s because his sin deceives him (and my sin deceives me). It’s a regular occurrence for us, and realizing it helps unmask it.

What makes sin’s deception worse is you also conspire with your sin. Your sin is not some outside enemy trying to breach the walls of your heart. It’s in your heart, and you like to live in darkness. We are natural-born hiders. We love having a reputation that we don’t deserve. We love pretending we’re something we are not. So your sin deceives you, but it often has a willing accomplice in you.

So how does our sin deceive us? The author of Hebrews claims it does and that we need other Christians to help us see it. In fact, we need their intervention on a daily basis. But what does that deception look like? Hebrews 3:13 doesn’t get specific, but I believe there are several ways that sin deceives us.

Your Sin Deceives You About Its Existence

You sin in ways that you don’t even know. There are things that are sin in your life, but you don’t know they are there yet. We’ve probably all had this experience when reading God’s Word or hearing a sermon in church—our eyes are opened by the Holy Spirit to a sin that we never saw before. It reminds me of Psalm 19.

Who can discern his errors? Declare me innocent from hidden faults. Psalm 19:12 (ESV)

We have hidden faults that are hidden from us. Sin is happy to hide in plain sight in our lives. It’s happy to hide in the dark in our lives. Sin just loves to hide and make us believe that it’s not there at all.

Your Sin Deceives You About Its Extent

Sin lies to you. Even when you see your sin, your sin is working to deceive you. It’s only admitting what you see. It’s saying, “Nothing else to see here. Keep walking.” So you see your problem with authority at work, but you don’t see it in how you ignore city ordinances about your yard. You are aware of your selfishness in serving around the home, but you don’t see it in your lack of financial generosity. You see how your fear of man has kept you from sharing the gospel, but you don’t see how it has kept you from ministry in the church. You see how your anxiety has made you sick, but you don’t see how it has led you to doubt God’s goodness.

The sin that you do see is far more pervasive and extensive than you know. Your sin has roots throughout your heart. Sin deceives you.

Your Sin Deceives You About Its Seriousness

We downplay our sin. I don’t believe that my sin is that serious. Yours probably is, but I’ve got mine under control.

Sin is always serious. Jesus had to die for it. God’s wrath was justly applied to Jesus for your sin. That means that your light besetting sin is not something that doesn’t matter. It does. And it’s our familiarity with certain sins that probably leads us to downplay how severe they are. If there is an eternal penalty for it, it’s not a mild thing. Sin hides in plain sight by pretending to be docile and meek when it’s actually deadly.

Your sin wants you to think it’s no big deal. Let it live a while longer. Play with it. No! John Owen was right when he said, “Be killing sin, or sin will be killing you.” You need to kill it. It is serious.

Your Sin Deceives You About Its Effects or Consequences

This is an especially popular lie of sin in an age when we believe that our sin only affects us. If it’s a private sin, then what harm is it actually doing? The young person soaking up pornography night after night doesn’t see how it distorts his view of people. He no longer loves his neighbor, he only lusts after his neighbor. The husband who silently stews over offenses rather than yelling doesn’t think that the silent treatment harms his family relationships, but it does. His wife and children live fearful and wondering why dad is so mad. Many marriages have seen a creeping distance develop because one or both spouses didn’t think this or that sin was that important. They weren’t relentless in killing sin.

And where sin most lies to us about its effects is in our relationship with God. Our sin pushes us away from intimacy with the One who created us.

If I had cherished iniquity in my heart, the Lord would not have listened. Psalm 66:18 (ESV)

Our sin lets us pretend that everything is fine with God when it is absolutely not fine. This is why some that quit attending church during Covid have said “I’m doing better spiritually now than I was when I was attending church.” That’s not possible (Heb 10:25), but sin is a deceiver. It makes you believe that your sin has had no effect on your closeness with God.

Your Sin Deceives You About Its Danger

This is where sin is most like playing with a wild animal. It’s as if we’re all playing with full grown tigers. Just because the tiger hasn’t turned on us yet doesn’t meant it’s not dangerous. It doesn’t mean it’s not deadly.

The iniquities of the wicked ensnare him, and he is held fast in the cords of his sin. Prov 5:22 (ESV)

I’ve always imagined sewing thread being wrapped around us one strand at a time as a picture of Prov 5:22. Sure three, four, maybe even eight strands I can break. But even sewing thread wrapped around you enough times will bind you. That’s the danger of sin. It lets you believe that you’re in control while it slowly strangles you. When you finally realize it, it could be too late.

Jesus in his Sermon on the Mount said,  

If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell. Matthew 5:29–30 (ESV)

Your sin is so dangerous according to Jesus, that it requires radical steps to deal with it.

Your sin lies to you. And here’s a prime example of its deception. It’s when you read this entire blog, and you think of others that need to hear this. Not you. You don’t need this, but that other Christian you’re thinking of does.

Is there some sin that you’ve been playing with? Have you been deceived?

God wants you to be holy (1 Peter 1:14-16). Sin is serious. It’s not a trifling matter. Put your sin to death. Kill it or it will kill you.

The Happiest Place on Earth!

Disneyland in California has had the slogan of “The Happiest Place on Earth” for years. I’ve never visited Disneyland, but we took our kids to Disney World twice. The first time was when three were in elementary school, and one was in junior high. If you’ve been to a theme park before, you know that you don’t have to wait very long for a child within hearing distance to have a meltdown. On this particular visit whenever we would hear a child losing it around us, I would lean over and whisper in my wife’s ear, This is the happiest place on earth. I thought it was pretty funny, but my wife didn’t seem to agree.

I think about the theological implications of that slogan once in a while. Disney is selling the perfect circumstances to young parents. Imagine you could take your children to a place where everything is carefully curated, presented, and always exactly right. Wouldn’t your children have the best time possible? Well, every screaming child proves that slogan wrong.

How could you not be happy here? 😉

Turns out better circumstances don’t make a better me. The Bible tells us this.

The Perfect Environment Didn’t Prevent Sin (Gen 3:6)

So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Gen 3:6 (ESV)

Adam and Eve had the best circumstances ever—far better than anything that Disney can offer—and sin still intruded. So if Adam and Even sinned in the Garden of Eden, then there must be something fundamentally wrong with us—not our environment—that produces sin. And that’s exactly what Scripture teaches.

Your Desires Are Insatiable (Prov 27:20; 30:15-16)

Sheol and Abaddon are never satisfied, and never satisfied are the eyes of man. Prov 27:20 (ESV) The leech has two daughters: Give and Give. Three things are never satisfied; four never say, “Enough”: Sheol, the barren womb, the land never satisfied with water, and the fire that never says, “Enough.” Prov 30:15–16 (ESV)

Our lusts can never be fed enough even when we’re only a few years old. So Disneyland with it’s helpful employees and amazing rides and fun shows cannot satisfy the heart of a five year old—or a 35 year old! All of us want more even after we’ve been given more. What does a child say after opening the last Christmas present? “Is that all?” or “Is there any more?” That child might be more honest about his insatiable desires, but I have them too. “Give and Give” are in my heart; they’re in your counselees’ hearts as well.

What’s Inside of Us Is More Important than What’s Around Us (Mk 7:20-23)

And he said, “What comes out of a person is what defiles him. All these evil things come from within, and they defile a person.” Mark 7:20, 23 (ESV)

I really want to believe that if my circumstances were different, I would be different. But it’s just not true. What is going on inside of me is more significant than what is happening around me or to me. No circumstance can guarantee my happiness if my heart is wired for more: more lust, more stuff.

This is a very persuasive lie—that better circumstances would make me better. It shows up in the spouse who imagines that being married to a different person would make him different. It is in the heart of the pastor who dreams that a different church would display his Christlikeness so much easier. It is in the heart of the teenager that believes that she would not respond with anger if she had someone else’s parents. It’s a convincing untruth.

It’s easy to believe this about my own heart, but it’s also easy to believe about my counselees. I will hear terrible stories of tragic sin that make me want to rescue this person. And sometimes I think rescue equals fixing their circumstances.[1]Certainly there are some situations that require immediate intervention: abuse, suicidal ideation, potential criminality, etc. In those cases immediate help is getting the oppressed out of those … Continue reading But most often a person’s greatest need is being rescued from their sin. They need help to please Christ in the middle of their circumstances.

The Happiest Place on Earth? Well it can be anywhere that your heart is satisfied with Christ. Daydreaming about changed circumstances won’t lead to happiness. A changed heart can.

As for me, I shall behold your face in righteousness; when I awake, I shall be satisfied with your likeness. Psalm 17:15 (ESV)

References[+]

References
1 Certainly there are some situations that require immediate intervention: abuse, suicidal ideation, potential criminality, etc. In those cases immediate help is getting the oppressed out of those circumstances.

Is Separation Appropriate in Cases of Emotional/Verbal Abuse?

One of the most difficult questions I face when counseling an emotionally abused woman is whether or not she should temporarily separate from her husband. More conservative evangelicals are suggesting that abuse counts as abandonment or desertion of the marriage or that it’s a third reason for divorce besides adultery and abandonment, but it’s not a slam dunk debate.[1]Denny Burk and His book, What is the Meaning of Sex? Page 135. Wayne Grudem and a second article specifically including verbal abuse. David Schuman, Russell Moore, and Darby Strickland, Is It Abuse?: … Continue reading All counselors, secular and Christian, recommend separation when physical abuse is alleged, but because of our high view of marriage, it’s a more difficult question for biblical counselors.

Consider two Scripture passages.

Romans 12:18 (ESV) If possible, so far as it depends on you, live peaceably with all. Proverbs 22:3 (ESV) The prudent sees danger and hides himself, but the simple go on and suffer for it.

It’s not always possible to live peaceably with someone, and a prudent person gets away from evil. They hide. These verses aren’t specifically on marriage, but they speak to the realities of some marriages. Some wives no matter how hard they try cannot live peaceably with their abuser. He won’t allow it. And in those cases, even if only for verbal assaults, it may be prudent for her to get away from the danger.

Some counselors that work through the difficulty of this question claim that the safety of the victim is more important than maintaining the marriage. Diane Langberg says, “We have misled people with our very narrow, limited interpretation of what God hates. We respond as if God hates the dissolution of a marriage but can tolerate abuse, harshness, manipulation, and threats in a relationship that is meant to look like his relationship to his bride!”[2]Diane Langberg, Redeeming Power: Understanding Authority and Abuse in the Church (Grand Rapids, MI: Brazos Press, 2020), 95. Darby Strickland, “The Littlest Victims” CCEF National Conference … Continue reading Is the sanctity of marriage more important to you than the safety of the wife and children?[3]Al Miles, Domestic Violence: What Every Pastor Needs to Know (Minneapolis, MN: Fortress Press, 2000), 68.

I don’t believe advocating divorce in these circumstances is what a biblical counselor should do, but a temporary separation can be helpful. John Piper says, “Let me say at the outset that I am aware—painfully aware—that there are sins that spouses commit against each other that can push forbearance and forgiveness across the line into the assisting of sin and may even warrant a redemptive separation—I choose the words carefully: a redemptive separation.”[4] John Piper, This Momentary Marriage: A Parable of Permanence (Wheaton, IL: Crossway, 2009), 53.

But, it’s not a simple decision especially when considering emotional abuse where no physical or sexual abuse has been alleged. However, verbal abuse can be as destructive as physical abuse. Bethlehem Baptist has developed a statement on domestic abuse that sees an equivalence between four types of abuse:

We, the council of elders at Bethlehem Baptist Church, are resolved to root out all forms of domestic abuse (mental, emotional, physical, and sexual) in our midst. This destructive way of relating to a spouse is a satanic distortion of Christ-like male leadership because it defaces the depiction of Christ’s love for his bride. The shepherds of Bethlehem stand at the ready to protect the abused, call abusers to repentance, discipline the unrepentant, and hold up high the stunning picture of how much Christ loves his church.[5]Jason Meyer, “Fooled by False Leadership,” Bethlehem Baptist Church, April 25/26, 2015

More Christians are recognizing the devastation that verbal/emotional abuse cause. They recognize that sometimes it’s necessary for the victim to get away from the perpetrator. Indeed, it may be the prudent decision.

John 2:24 (ESV) But Jesus on his part did not entrust himself to them, because he knew all people

Jesus has done miracles in Jerusalem during the Passover, and some have believed in His name (2:23). Not saving faith, but some type of belief in his healing powers. But Jesus doesn’t entrust himself to them. As D.A. Carson says, “Unlike other religious leaders, he cannot be duped by flattery, enticed by praise or caught off-guard in innocence.”[6]D.A. Carson, The Gospel According to John (Grand Rapids, MI: Eerdmans, 1991), 184. So Jesus doesn’t give the benefit of the doubt when he knows that is misplaced. Jesus doesn’t put himself in their care. Brad Hambrick says of this verse, “Jesus was exceedingly gracious but no doormat.”[7]Brad Hambrick, Making Sense of Forgiveness: Moving from Hurt toward Hope (Greensboro, NC: New Growth Press, 2021), 18. By telling women to go back to their abusive husband, are we encouraging them to be doormats for further abuse?

In an article specifically addressing verbal abuse Leslie Vernick, a Christian counselor, says,

Why would we advise a woman or man who is being emotionally abused that he or she must stay in their marriage because being pummeled by words is not serious enough to justify a biblical separation? If this same person were being regularly pummeled by fists or stabbed by their spouse, most pastors and church leaders would not only allow for biblical separation, they’d advise it.[8]Leslie Vernick, “Is Emotional Abuse Ever Grounds for Biblical Separation?,” accessed April 7, 2015, www.leslievernick.com.

Separation is a no-brainer when talking about the physically or sexually violent spouse; I think most, if not all, pastors would agree. However, many pastors would not encourage a temporary separation for verbal abuse like I’m suggesting. One reason might be that they really don’t think verbal abuse is all that serious or that it’s as destructive to the husband-wife relationship as it really is. However, it really is devastating to a wife. Many victims claim that verbal abuse is worse than physical abuse. Physical bruises heal, but verbal wounds last a lot longer.

I believe that a temporary separation in cases of verbal abuse can be a wise, prudent, and biblical action. And I believe it has at least two benefits.

It Can Help the Abuser See His Sin.

It seems to take some extreme event before an abuser wakes up and realizes how awful his sin is. For physical abuse or sexual abuse that event could include arrest (legal consequences can wake him up). For emotional abuse that event could be church discipline and/or separation (often the wife walking out is what drives the abuser to seek help).

The husband’s response to separation is typically surprise because he sees separation as going from 0 to 60 in three seconds. “How did we end up at a temporary separation?” he says. “It seems so sudden.” But that’s because at 10, 20, 30, 40, and 50 miles per hour he wasn’t paying attention. He never understood how damaged his marriage was. He always thought his wife was overplaying it. He is characteristically blind, and when separation is the obvious next step to protect her and wake him up, he thinks it’s the first step. That’s because he hasn’t been paying attention to all the other steps.

The fog of a verbal abuser’s sin is so thick that it seems a dramatic step is needed to clear it away. Verbally abusive Christian husbands often don’t get serious about their sin—in fact they don’t even see it—until their wives leave the home for a period of time. Until then the husband goes through the motions of getting help and participating in counseling, but he really believes that his sin isn’t that bad and his wife is more at fault.  

Leslie Vernick says, “At other times, separation may be implemented as a severe consequence for certain sinful behavior. As a Christian counselor I do not say this lightly. Yet at times this is the only gift of love that convinces a spouse to consider his or her destructive behaviors seriously.”[9]Leslie Vernick, How to Act Right When Your Spouse Acts Wrong (Colorado Springs, CO: Waterbrook Press, 2001), 178.

It Can Help the Victim Exit a Fog of Confusion.

A wife that is so confused she cannot make decisions or cannot understand truth is often indicative of emotional abuse. An abuser gaslights his wife so that the victim is in a state of confusion, and he controls and keeps her from family and friends. Her world gets shrunk down to just her husband.

The victim’s confusion is frustrating to those around her, including you as a friend or counselor. You will point her to God’s Word, but she will seem to be in a fog. Even the most sensible suggestions will be difficult for her to process. She cannot seem to make the most basic decision for her safety. It’s pretty amazing how long term abuse can disorient a woman.

Separation can help lift this fog. You can actually see pretty significant improvement in her understanding and decision-making when she no longer is under his verbal assaults.

I pray God gives you wisdom if you are experiencing verbal abuse (I’ve written on it here and here). But I especially hope that if you are helping someone that is being emotionally abused, you at least consider the help a temporary separation could offer. It’s easier to send her back to her abuser, but she’s the one that has to live there. Are you really expecting her to endure it?[10]Brad Hambrick has an excellent blog where while talking about a safety plan, he defines the types of separation.

References[+]

References
1 Denny Burk and His book, What is the Meaning of Sex? Page 135. Wayne Grudem and a second article specifically including verbal abuse. David Schuman, Russell Moore, and Darby Strickland, Is It Abuse?: A Biblical Guide to Identifying Domestic Abuse and Helping Victims (Phillipsburg, NJ: P&R, 2020), 41.
2 Diane Langberg, Redeeming Power: Understanding Authority and Abuse in the Church (Grand Rapids, MI: Brazos Press, 2020), 95. Darby Strickland, “The Littlest Victims” CCEF National Conference 2019, Friday, October 11, 2019. And Darby A. Strickland, Is It Abuse?: A Biblical Guide to Identifying Domestic Abuse and Helping Victims (Phillipsburg, NJ: P&R, 2020), 127.
3 Al Miles, Domestic Violence: What Every Pastor Needs to Know (Minneapolis, MN: Fortress Press, 2000), 68.
4 John Piper, This Momentary Marriage: A Parable of Permanence (Wheaton, IL: Crossway, 2009), 53.
5 Jason Meyer, “Fooled by False Leadership,” Bethlehem Baptist Church, April 25/26, 2015
6 D.A. Carson, The Gospel According to John (Grand Rapids, MI: Eerdmans, 1991), 184.
7 Brad Hambrick, Making Sense of Forgiveness: Moving from Hurt toward Hope (Greensboro, NC: New Growth Press, 2021), 18.
8 Leslie Vernick, “Is Emotional Abuse Ever Grounds for Biblical Separation?,” accessed April 7, 2015, www.leslievernick.com.
9 Leslie Vernick, How to Act Right When Your Spouse Acts Wrong (Colorado Springs, CO: Waterbrook Press, 2001), 178.
10 Brad Hambrick has an excellent blog where while talking about a safety plan, he defines the types of separation.
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