Tag: Sovereignty

Posted on

Four Reasons Micah 5:2 is Compelling at Christmas

It is a dream of humanity to predict the future—some movie plots are based on figuring out the future. Investment advice is based on what the advisor sees as coming in the future. But it is impossible to predict the future—even just a few years from now. Well, it’s impossible for man but not for God. I couldn’t predict where my great-great-great-great grandchild would be born. Should God tarry His coming I can’t even be sure that my descendants 200 years from now will even be born in this country, much less predict the town they would be born in. Could your ancestors have predicted where you would be born? My ancestors mainly came from Germany. I’m sure they thought that their descendants would always live in Germany.

And yet, God predicted through Micah the prophet where the Messiah would be born.

But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. Micah 5:2 (ESV)

Why is this verse significant? I’ve given you the first reason.

It Prophesies Christ’s Birth

Specifically that Christ would be born in Bethlehem, and as every child knows, that’s where Christ was born.

And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. Luke 2:4–5 (ESV)

Hundreds of years before it happened, God told us where it would happen. Only God can do that. The first-century Jewish leadership knew that this verse was referring to the Messiah because they told Herod so when the Wise Men inquired where Jesus would be born (Mt 2:3-6).

So this verse is significant because hundreds of years before Christ was born, it told us where He would be born.

It Describes the Humanity and Divinity of Jesus

It’s easy to see how this describes the humanity of Jesus. He will be born in Bethlehem. Babies are born.

But it also describes the divinity of Jesus. It tells us that His coming forth is from of old, from ancient days. That’s a strange way to describe a baby, isn’t it? No one claims a baby is old, except it’s said about this baby. It’s describing the things that the Messiah did before He was born. The Bible tells us that He created and sustained the universe. He appeared as the Angel of Jehovah. All this happened before He was ever born. Only God can do that.

“Messiah’s generation as man coming forth unto God to do His will on earth is from Beth-lehem; but as Son of God, His goings forth are from everlasting.”[1]Jamieson, R., Fausset, A. R., Fausset, A. R., Brown, D., & Brown, D. (1997). A commentary, critical and explanatory, on the Old and New Testaments. On spine: Critical and explanatory commentary. … Continue reading

Your Savior was both God and man. He had to be God for His sacrifice to be sufficient, but He had to be man in order for the sacrifice to be accepted.

It Illustrates God’s Use of the Insignificant

We are not talking about some minor king somewhere in the world. We are talking about the King of kings! Shouldn’t the greatest king ever be born in the power center of Israel—Jerusalem? But instead He’s born in a humble town.

It’s not even as if He’s born a big fish in a small pond. He’s not born in the biggest house in little Bethlehem. He’s born in a stable. That’s where cattle are born—not kings! Bethlehem was such a small town that when the towns of Israel were listed in Joshua 15:21 and Nehemiah 11:25, Bethlehem wasn’t even mentioned. It was too insignificant to be listed.

Our God delights in using the insignificant, the unexpected. A town that the world would overlook is where the Messiah was born.

Have you ever felt insignificant? Do you look around you at those that are so much more talented and gifted and imagine that God can use them but not you? God can use those that come from good families with wonderful backgrounds but you didn’t. You’re broken. You’ve made bad choices. You haven’t been given all the benefits that others have been given. Your family abused you. Maybe you never really knew your dad. Your parents divorced. They were poor. You couldn’t achieve a good education. You don’t have wonderful social gifts. You have never been the life of the party. You’re not popular.

Good! God delights in using people like that. People like you. People like me.

You know who else was from Bethlehem? Israel’s greatest king, David, was also from Bethlehem. His family was a group of insignificant shepherds when God chose David. They weren’t anything.

God can use the gifted, but He often chooses to use the rest of us. Think about who was humanly responsible for your salvation. It probably wasn’t some powerhouse pastor. It could have been a faithful mom or dad. It could have been a faithful friend or coworker. Probably it was someone that the world might overlook, but God used him or her to see you come to Christ.

God uses the insignificant.

It Tells Us the Purpose of Christ’s Birth

How does it do that? Through the use of the short phrase, “for me.”

But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. Micah 5:2 (ESV)

Who’s saying that? “Me” is capitalized because translators recognize that this pronoun is referring to God the Father. The Messiah’s life, sacrifice, Resurrection, and rule would be for God. The ultimate purpose of our redemption is God’s glory.

Christ was born in an insignificant town over 2000 years ago for God. Do you live for God? Do people see your love for God during the Christmas season? Or do you forget God in this busiest time of year? Your redeemed life is all about God. Even Jesus came to earth for God.

One verse in one of the minor prophetic books in the Old Testament tells us so much about Christ. And at Christmas, I need this reminder.

References[+]

References
↑1 Jamieson, R., Fausset, A. R., Fausset, A. R., Brown, D., & Brown, D. (1997). A commentary, critical and explanatory, on the Old and New Testaments. On spine: Critical and explanatory commentary. (Mic 5:2). Oak Harbor, WA: Logos Research Systems, Inc.
Posted on

Five Solid Reasons to Trust God

When you are battling doubt, when you’re anxious, when you question God’s ways, when you cannot see God in your circumstances (Job 23:8-10), you need reasons to trust God. Here are five from Scripture that have ministered to my soul. I’ve listed them mostly without additional explanation.

“Behold, I go forward, but he is not there, and backward, but I do not perceive him; on the left hand when he is working, I do not behold him; he turns to the right hand, but I do not see him. But he knows the way that I take; when he has tried me, I shall come out as gold. Job 23:8–10; cf. 9:11 (ESV)

1. Because We Are Commanded to Trust God (Ps 37:3; cf. Prov 16:20; Jer 17:7)

Trust in the Lord, and do good; dwell in the land and befriend faithfulness. Ps 37:3 (ESV)

Trusting in God isn’t just a command to be obeyed with drudgery. Trusting God leads to happiness. The doubting, anxious, fretful Christian is not happy. That’s a miserable way to live. I know. I live there too often.

2. Because God Is Trustworthy (Ps 27:1-3; 1 Cor 10:13; cf. Dt 33:26-28; 1 Sam 12:11)

The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid? When evildoers assail me to eat up my flesh, my adversaries and foes, it is they who stumble and fall. Though an army encamp against me, my heart shall not fear; though war arise against me, yet I will be confident. Ps 27:1–3 (ESV)
No temptation has overtaken you that is not common to man. God is faithful…. 1 Cor 10:13 (ESV)

Every other place we put our trust is not worthy of our trust. God is sovereign and all-powerful, He is loving and good, and He is all-wise (Trust Triangle). He is trustworthy.

3. Because Anything Else Is Not Trustworthy[1]Gleason Archer, R. Laird Harris, and Bruce Waltke, Theological Wordbook of the Old Testament, Revised. (Moody Publishers, 2003).

Look at some of the places we put our trust.

Man (Ps 118:8; Jer 17:5; cf. Ps 146:3; Prov 25:19)

It is better to take refuge in the Lord than to trust in man. Ps 118:8 (ESV)
Thus says the Lord: “Cursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the Lord. Jer 17:5 (ESV)

Riches (Prov 11:28; cf. Ps 52:5-7)

Whoever trusts in his riches will fall, but the righteous will flourish like a green leaf. Prov 11:28 (ESV)

Idols (Isa 42:17; Hab 2:18; cf. Ps 31:6; 115:8)

They are turned back and utterly put to shame, who trust in carved idols, who say to metal images, “You are our gods.” Isa 42:17 (ESV)
“What profit is an idol when its maker has shaped it, a metal image, a teacher of lies? For its maker trusts in his own creation when he makes speechless idols! Hab 2:18 (ESV)

Military Power (Isa 31:1; cf. Dt 28:52; Ps 44:5-6; Jer 5:17; Hos 10:13)

Woe to those who go down to Egypt for help and rely on horses, who trust in chariots because they are many and in horsemen because they are very strong, but do not look to the Holy One of Israel or consult the Lord! Isa 31:1 (ESV)

Your own righteousness (Ezek 33:13)

Though I say to the righteous that he shall surely live, yet if he trusts in his righteousness and does injustice, none of his righteous deeds shall be remembered, but in his injustice that he has done he shall die. Ezek 33:13 (ESV)

Your own understanding (Prov 3:5)

Trust in the Lord with all your heart, and do not lean on your own understanding. Prov 3:5 (ESV)

Where else can you go? These and any other place you put your trust are unworthy of it. They will fail and disappoint. God cannot.

4. Because Those That Have Trusted God Have Not Been Disappointed (Ps 22:4-5; cf. Isa 28:16; Rom 9:33; 10:11; 1 Peter 2:6)

In you our fathers trusted; they trusted, and you delivered them. To you they cried and were rescued; in you they trusted and were not put to shame. Ps 22:4–5 (ESV)

God has a track record. Many Christians have trusted God, and they have not regretted it. They weren’t shamed or embarrassed that they trusted God. No Christian ultimately regrets trusting God. It’s always the right way to relate to God—with trust.

5. Because of the Results of Trusting in God (Ps 40:4; 84:12)[2]Gleason Archer, R. Laird Harris, and Bruce Waltke, Theological Wordbook of the Old Testament, Revised. (Moody Publishers, 2003).

Blessed is the man who makes the Lord his trust, who does not turn to the proud, to those who go astray after a lie! Ps 40:4 (ESV)
O Lord of hosts, blessed is the one who trusts in you! Ps 84:12 (ESV)

Trusting God leads to the blessed life. It’s more than happiness, but it’s not less than that. The truly blessed believer trusts in God.

There are certainly more reasons to trust God, but meditating on these five alone should strengthen your soul and encourage your heart in the dark times when doubt and fear seem so much easier than trust.

References[+]

References
↑1, ↑2 Gleason Archer, R. Laird Harris, and Bruce Waltke, Theological Wordbook of the Old Testament, Revised. (Moody Publishers, 2003).
Posted on

One Reason Christians Don’t Trust God

I taught all four of my kids to ride their bikes, but the most interesting one was my oldest daughter. My rule was when the training wheels came off, they never went back on again. This was, of course, before balance bikes existed, which frankly, is a genius idea. But when I was teaching my kids they had to learn how to balance, pedal, brake, and steer all at the same time—it’s amazing that any kids learned how to ride a bike in those days.

My oldest daughter didn’t like trying new things, and she certainly wasn’t interested in learning to ride without training wheels. But I insisted so we went over to the greentop—a former tennis court in our neighborhood. As I pushed her and she tried to practice everything I taught her, she let out a steady stream of “whoa, whoooaaa, whoa”s. It was an entertaining and unbroken string of “whoas” as long as she was on the bike. It’s hard to learn to ride without falling over, and my daughter did. Unfortunately she hit her front teeth on the greentop. When she got up she had green on her teeth! I felt terrible. One of her front baby teeth actually died because of this. Her dead tooth gave her a redneck smile for a few years.

Her definition of good was keeping the training wheels on forever. My definition of good was her learning to ride her bike. She didn’t like my definition. She didn’t trust that I really knew what was good for her. She especially questioned my judgment when she fell off and hit her teeth.

Suffering is like that. It can tempt us with distrust.

Years ago the president of my college defined the fear of God as “a conscious awareness of God’s presence.” What I love about that definition is it highlights that fearing God is not accomplished on a lone Sunday morning. A relationship with God involves Sunday church attendance, but it’s more than that. God intends that we relate to him 24-7 and not just one morning a week. In the Bible God has given us words that define our relationship with Him, that describe what we do in our relationship with God. These are the verbs that command us to do something towards God like fear, hope, obey, worship, serve, trust, and others. If we understand those words, we quickly realize that God intends us to relate to him all the time. All of us can go hours with no thought of God, but He’s there all the time and is calling us to find refuge in Him, hope in Him, trust in Him, etc. The Christian life is God-relational.

One of the primary verbs describing our relationship with God is trust. That’s not something that is accomplished by reading one book or attending one small group—it really is something that we do every day. In every circumstance we are supposed to trust in God and not ourselves.

Trust in the Lord with all your heart, and do not lean on your own understanding. Prov 3:5 (ESV)

But often we don’t trust God. When God changes my schedule—and he does almost every day—I find it difficult to agree with God that his change is better than my original plans. While my relationship with God should mean that I trust him, I sometimes am disappointed with his providential intrusion into my carefully planned calendar, maybe even frustrated with God.

One reason that Christians don’t trust God is because they believe that he has failed them before, and therefore, they cannot trust him now. He didn’t do what they wanted him to do in their lives, so they believe that he has thwarted them. And if you think that, you are going to have a hard time trusting God going forward.

So how does this dynamic happen? How does a Christian end up thinking that God failed him? This sad progression happens in four steps.

First, I’m Surprised by Suffering. A trial comes into my life. It’s unexpected, and it causes me alarm. Unfortunately, I don’t have biblical categories for handling a Christian life that has suffering.

Second, I Analyze the Cause. I wonder why this trial has happened. I assume it must be punishment for sin; Christians tend to believe that trials are always or most likely God’s punishment for sin. However, in this case I can’t think of any obvious rebellion against God. Yes I fail like all others, but no specific failure seems to deserve this, and I’m not presently defying God’s authority.

Third, I Evaluate My Service: Then I remember all the things I’ve done for God. I give, attend church, read my Bible, and bring my kids to Sunday school and youth group. This evaluation will be very external—it will be things that can be measured like I am more into my Bible this year than last. Therefore, I kind of believe God owes me better than this. How could God let this happen to me?

Fourth I Condemn God’s Work. I’ve kept my end of the bargain. It doesn’t seem God has kept His. Ultimately I believe I’ve done good, and God has done bad. God has failed me.

That’s a common progression that leads to disappointment with God, and past disappointment is a reason that Christians don’t trust God today. We become skeptical of God. We doubt his goodness, control, and wisdom. But we’re disappointed because we think that God owes us better. He should endorse our plans, not change them in such difficult ways.

A wrong belief that makes this progression possible is that being a Christian means that we have God in our back pocket to make sure our plans come to pass. God is our lucky charm that makes sure our dreams come true. Unbelievers don’t have that assurance we think. We believe that trusting God means that I trust Him to make my plans come to pass because I can’t make them happen myself (I’ve talked about this elsewhere). But that’s not trust. The truth is, God’s not very good at getting us what we want if what we want is anything other than His glory. And I want a lot of things other than seeing God glorified. And when I don’t get those things, I get disappointed with God.

The mature believer knows that trials are not alien intruders into our lives. God uses trials; you should expect trials. Suffering is God’s plan for you. Remember what Peter wrote to persecuted believers in Asia Minor?

Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. 1 Peter 4:12–13 (ESV)

Suffering is not surprising. It’s the normal Christian life. Christians talk all the time about having a relationship with God; well, trust is indispensable to that relationship.

My daughter eventually learned how to ride a bike. And while I didn’t plan it to cost her a tooth, I did expect that she would crash her bike a few times. It was necessary for her to learn something valuable. And God intends suffering for your good as well.

Does this progression make sense to you? Does it maybe explain your present difficulty in trusting God’s work in your life? You can trust God. He is worthy of your trust.

Posted on

Don’t Worry Be Happy

Or Could There Be a Better Way to Address Anxiety?

In every life we have some trouble
But when you worry you make it double
Don’t worry, be happy
Don’t worry, be happy now

Bobby McFerrin sang it in 1988, and the song was a grammy award winner, so it must be the way to deal with worry. Just stop worrying. Just decide to be happy. Hmm. Or maybe not.

So if not that bouncy advice, then what? One way to get help with worry seems like no help at all at first, and that’s to ask the question, is there a link between anxiety and pride?

Maybe even asking the question seems a bit offensive. For some Christians anxiety seems like something that comes over you—from outside. It’s a mental health issue and more and more people recognize the need for mental health breaks—entertainers and even athletes have made it acceptable. The theory claims that we didn’t ask for the anxiety, so we cannot have responsibility for it.

This view is akin to anxiety being like a virus that comes from outside and makes us sick, or it’s like a genetic condition that we inherited. Some people are just wired by personality or background to be more anxious than others. In other words, we think of worry as something that happens to us, not necessarily something we do. Or at least we think of the extreme types of anxiety as coming upon us from the outside. And if it comes from outside of us, how could it be related to pride at all?

I’m using anxiety and worry as synonymous terms. Some see anxiety as distinct from worry,[1]Maybe because the Diagnostic and Statistical Manual of Mental Disorders describes it and therefore, professional counselors talk about it as a medical condition. but I believe that what we call anxiety Scripture calls worry. Seeing them as distinct results in Christians assuming worry is sin, but anxiety isn’t. Anxiety might not be sin in all cases, but in some it must be. The Apostle Paul says,

do not be anxious about anything…. Phil 4:6a (ESV)

And that is a command. So, we can be compassionate, sympathetic, and understand some nuance is necessary to apply Phil 4:6, but we cannot claim that anxiety is never sin. Some must be or else why would Paul command us not to be anxious about anything?

So… is it possible that worry/anxiety is related to pride? Us worriers (I’m the worrier in my family. My wife seems incapable of worry 😉 ) don’t like to consider this.

1 Peter 5:6–7 (ESV) Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you.

Verse 6 commands humility and verse 7 talks about worry. First Peter 5:6-7 are one sentence in the Greek New Testament, so verses 6 and 7 have to be related thoughts somehow. Isn’t this a strange juxtaposition?

But how are humility and worry related? We tend to think of anxiety as something that cannot be helped. It’s the view of your heart being passive, rather than active. But Scripture doesn’t describe humanity that way. The Bible says that your sin comes from inside of you (Mk 7:20-23.) When it’s actually sin, it’s not something that comes upon you from the outside that you cannot prevent. When we’re talking about sin, we’re talking about something that is inside of you—it comes from your heart.

You have a dynamic heart that responds to circumstances and situations around you. Sometimes the way a person responds is with worry and anxiety. And 1 Peter 5:6-7 is saying that at least some worry is a manifestation of pride.

Is that hard to swallow? I think it might even be rude to some of us that are great worriers. If that characterization offends you, well, just look at 1 Peter 5:6-7. The humble cast their cares on God. That means the proud don’t. They worry over them.

So if worry is linked to pride as the Apostle Peter says, how might we see that link? I think there are three beliefs and three resulting accusations against God that show the link between pride and anxiety.

  • Worry is the belief that God can’t take care of it so I must do it myself—God is impotent. [God can do lots of things, but I guess not this.]

The worrier says that were I all-powerful, I would handle this far better than God does. He’s loving and wise, but I guess not powerful. I would do it better.

  • Worry is the belief that God won’t take care of it at all—God is apathetic. [If God cared, he would deal with this. I guess he doesn’t care.]

Who will care for me if I don’t worry about these things? God will. That’s what verse 7 says. You can give him your cares because he cares for you.

Think about how astounding that claim is. What world religion teaches that God cares for you? I think only Christianity (and maybe Judaism). Islam doesn’t; Hinduism doesn’t; Buddhism doesn’t. Christianity says that God actually cares for you. Your concerns out of 7 billion people on this piece of dust we call earth in the vast expanse of the universe matter to God. Yes, they do. Put your concerns on God. He cares for you.

  • Worry is the belief that God won’t take care of it my way—God is unkind. [God will take care of it, but he won’t consider what I want. That’s not compassionate. That’s not kind.]

We’re told to bring our cares to God in verse 7, but no one would tell his concerns to someone cruel or unkind. But someone that cares for you…. And God is kind; he does care for you. In our pride we think we are the only ones that care about ourselves, but that’s not true. God cares. And his kindness makes the difference.

These three beliefs are all actually arrogance, aren’t they? “Well God won’t handle it as I want it, so I must do it myself. I know best.” Are you god or is God, God? He is not about making your kingdom work. He wants you to submit to his providential rule in your life. He is King.

Anxiety seems like something that comes over us, but Peter makes clear that anxiety is often pride. It doesn’t come from without—our circumstances. It comes from within. You will never grow in your battle with worry as long as you won’t admit it’s coming out of your heart.

But… it’s okay because God cares for you! That’s the promise of verse 7. So we have far more than Don’t Worry Be Happy. We have a God that cares; He actually cares!

References[+]

References
↑1 Maybe because the Diagnostic and Statistical Manual of Mental Disorders describes it and therefore, professional counselors talk about it as a medical condition.
Posted on

What Is Prayer?: A Definition that Prompts Prayer

Often the Westminster Confession of Faith or the Westminster Catechisms are particularly well-worded. This is something I’ve learned to appreciate as I grew up without any familiarity with these historic expressions of orthodox doctrine. For example, the Westminster Shorter Catechism Question 98 says,

Q: What is prayer?

A: Prayer is an offering up of our desires unto God, for things agreeable to his will, in the name of Christ, with confession of our sins, and thankful acknowledgment of his mercies.

This definition is really helpful, memorable, and applicable.

Prayer is an offering up of our desires unto God…

Psalm 10:17 (ESV) O Lord, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear  (cf. Ps 62:8; Mt 7:7-8)

It’s okay to pray for what you want to happen. God created us as desiring beings and desire alone is not evil. In fact, as we grow in Christ we more and more want the right things. We want what God wants.

So prayer is an offering up of our desires. I hope you don’t pray for things that you don’t care about. Even intercession is about desire. I want the best for others, and I ask God for it. The Bible doesn’t forbid praying for what you want.

Prayer is actually an act of dependence. The proud and independent don’t pray much. So prayer is me recognizing that only God can do what I’m asking for. Only he can fulfill my desires.

for things agreeable to his will…

1 John 5:14 (ESV) And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. (cf. Rom 8:27)

This is the caveat, isn’t it? The things we want should also be the things God wants. Of course, we don’t always know what God wants. Often His sovereign will is not apparent. What I like about this definition is it doesn’t demand that we know the mind of God. We just need to ask for things that are “agreeable to his will.”

One time on the way to church I saw a portable basketball goal being thrown out. We wanted one for years, but I wasn’t willing to spend the money. I am famously frugal. I prayed that if God wanted us to have it, it would still be available after the worship service.

Is praying for a basketball goal agreeable to His will? I think so. I don’t know that it is His will, but I know that it doesn’t violate His will. It’s agreeable to God’s will.

What things do we know with certainty to be God’s will? Salvation and sanctification for sure. We can pray for those with no doubt. Many other things need to be prayed for with some humility. I don’t always know what God wants.

in the name of Christ…

John 16:23–24 (ESV) In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full. (cf. Heb 4:14-16)

Why can I pray? Only because Christ has paid the penalty of my sin. My sin separated me from God. The only prayer of the unbeliever that God is obligated to hear is the prayer of repentance. But I can pray because of Jesus and Jesus alone.

Now I don’t believe that praying in the name of Christ means that we add “in Jesus’ name” to all of our prayers. I often do, but it’s not a magic formula that assures you that God hears your prayers. What it means is that we pray with the conscious awareness that we can only come to God through Jesus Christ. This awareness will show up in our prayers. At times we will pray things like, “God, the only reason I can make this request is because Jesus paid for my sins on the cross.”

What this definition of prayer explains is that we can only come to God because of Christ. Don’t ever get cavalier about coming to God. You should have no confidence if you are praying on your own merits. It’s only the merits of Christ that count.

with confession of our sins…

1 John 1:9 (ESV) If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (cf. Dan 9:4; Ps 32:5-6; Ps 66:18)

It saddens me that some Christians believe that salvation means they never need to admit they’re a sinner again. That’s just wrong. Sin still indwells you and affects the quality of your prayers. The Apostle Peter claimed that a husband’s prayers could be hindered by his disobedience (1 Peter 3:7).

You and I probably cannot admit that we’re sinners too often. Confessing sin benefits us in several ways.

  • Growth in humility
  • Ability to be gracious to others that sin against us.
  • A cleansing of our conscience in our relationship with God.
  • A regular return to the truths of the Gospel—even that sin is paid for. An appreciation for the Gospel.

and thankful acknowledgment of his mercies.

Philippians 4:6 (ESV) do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. (cf. Ps 103:1-5)

It is good to thank God for His mercies. You have received grace from him today. We’re so blind to God’s overflowing grace and mercy. Gratitude gets us better at seeing moments of His mercy. What can you thank God for already this day?

May you and I pray better and more often.

Exit mobile version